I feel when it comes to media literacy, it’s a practise based around deciphering and understanding the messages and themes media impart and inculcate onto others, like if you’ve been solely around Anglophone websites regarding the status of Christianity in Indonesia, China and Vietnam, there’s almost always a tone of suspicion on the latter three’s part on how hostile they are to Christianity. But if you go to their online lectionaries and devotionals in their languages, a different and more sympathetic picture emerges. Not necessarily any less apprehensive towards it at times, but nowhere as bad as western media sources make it out to be, if you know where to look. It should be noted that Indonesian and Vietnamese Catholic churches even air their church services online daily and it’s usually for free.
Likewise countries like Slovakia, Czech Republic, Germany, France, Britain, Spain, Norway and Sweden are less secular than one makes them out to be if you do the same things with them, but it seems to be this way is because there’s apparently less practising Christians in those places than in the United States. So the real difference has more to do with quantity as these countries don’t have a particularly substantial Christian political bloc the way America does, but online lectionaries and devotionals are pretty much present enough to meet their needs in some capacity or another. Conversely speaking, America might be more anti-Christian than one realises. Maybe not in ways it immediately recognises those traits as, but in the sense of calling good bad and bad good.
Having to go with the flow and honouring your community’s and family’s wishes above your own are the very things that are in line with what the Bible says about the same things, well sometimes if God sees it fit whereas in American culture it’s a matter of doing what you like for as long as people are fine with it, which sometimes work if someone has to accept somebody as they are, which is also in the Bible to some extent. But with America being such an individualistic society that’s going to be at the forefront of things that put individual expression above communal dedication and responsibility, especially regarding things like polyamory and any other form of modern consensual nonmonogamy. Do what you want to do, judge and the jury too as one song went.
This epitomises the American individualist mindset, the American individualist approach and the American way of doing, I feel a Japanese band wouldn’t have come up with this song at all. Not that collectivist countries like Japan, China and Vietnam restrict individual expression this much, but there’s a bigger emphasis on having to accomodate others’ needs and wants above your own, as well as their best wishes for you above your own. But I feel for a number of people that to be Christian is to be American and vice versa, even when facets of American culture go against Christianity a lot. To be fair, there are Americans who are truly Christian in belief and demeanour, though Christian nationalism is unfortunately very ingrained in American Christian culture.
Like you can’t be a Christian without having a very high regard for American culture, even when the religion long-predated the founding of America. If countries like Cameroon, Ghana, Nigeria and Kenya are any indication, Christianity can easily be decoupled from the west and be very widely applicable to African countries. Christianity can even thrive in large numbers in unexpected places like Indonesia, Vietnam and China really, but unfortunately associating Christianity with American culture a lot results in people becoming put-off by it even when it shouldn’t be and should never be. Christianity long predated the American nation-state by centuries, not to mention America is a settler-colony. A country built on someone else’s sovereign territory.
If China is actually less anti-Christian than one makes it out to be at times, since online devotionals and lectionaries are easily available and fairly numerous enough to meet the needs of Chinese Christians, then I suppose it’s easier to make it more anti-Christian than it actually is and even if it has a vexed attitude towards Christianity, this sentiment or suspicion is Sinophobic to some extent. Surely China does take down some Christian websites, but others are still up and running, speaking from personal experience. Though usually a number of these websites that are still operational in any way tend to Catholic and Catholicism does have a longer, earlier presence in China than Protestantism does, not all but a decent number of them are.
Same goes for Cambodia and Vietnam, which are both former French possessions. If you do bother looking for these at all, these countries are less anti-Christian than one makes them out to be. Maybe not necessarily any less distrusting of it, but in a way that makes you realise that the number of Christians there is substantial enough to justify a plethora of online lectionaries and devotionals. There’s clearly an audience for them in these countries, which you can use to gauge the actual breadth and depth of Christianity in these countries. In the case with China, it’s easier to exaggerate the role of anti-Christian sentiment there due to overall Sinophobia, instead of deliberately looking for more online lectionaries and devotionals in simplified Chinese (which almost always leads to Chinese media online).
Coupled with really bad media literacy and you get a situation where China’s made out to be more anti-Christian than it actually is (sometimes), regardless of the fact that you can scour for online readings and devotionals coming from this country and its associated territories alone. Likewise India really isn’t that anti-Christian either in that you could also scour for daily readings and devotionals in any of its languages, that Indians do air or upload sermons online in any capacity suggests that there is an audience for these media. When it comes to media literacy, one has to be alert to certain biases that paint a skewered picture of something or someone. Especially China where it’s made to be more anti-Christian than it really is, and even if it were true to an extent, this hasn’t stopped some websites from continuing to be operational and updated.
(Though there’s no mistaking that China seems more lenient to Catholicism, being longer established sort of helps things in a way.)
Sometimes other East Asian countries like Malaysia, Vietnam and Indonesia get this same treatment, even if you could easily play sermons from their social media channels and gain easy access to their online devotionals and lectionaries just the same. Likewise European countries like Slovakia, Czech Republic, Poland, France, the Netherlands and Germany aren’t as secular as others make them out to be, because they still offer online lectionaries and devotionals for those looking for them at all. If God saves a remnant, then it’ll be the audience for these media. One would wonder if their impressions of China and Germany aren’t just informed by their own views, but also their lack of any extensive exposure to their own media if they can’t afford to save there for long.
But if they did the latter, it would fundamentally change their views of any one or both of them. It’s like in my case I used to think Japan is anime-land until the day I perused certain keywords in Japanese to look up on stray dogs in Japan and a different picture emerges, one that’s at best very indifferent to it. If you use certain keywords in simplified Chinese to find online lectionaries and devotionals, a different China emerges and one that’s not as hostile to Christianity, despite its own recurring apprehensions around it. Or for another matter, Vietnam and Indonesia, that when coupled with extensive exposure to such media gives a better idea of what Christianity’s like in those places. This could also be applied to both Malaysia and Germany as well.
To the extent that it’s not the same impression anymore for most of the part, since the average Vietnamese/Indonesian/German/Chinese don’t speak English too well, as opposed to many Ghanaians, Nigerians, Kenyans, Filipinos, Britons and Irish, speaking from my own experience perusing such media. Actually by using foreign language media a lot (websites, social media, podcasts, radio stations), you get a better idea of what Christianity’s like in countries like China and Vietnam, if relying on secondhand sources isn’t always this reliable and trustworthy. Since with the latter they’re almost always somebody else’s impressions of the country or culture in question, instead of actually checking it out for yourself. This also goes for countries like Ghana and Nigeria, if you know one of their languages well.
But this involves being this exposed to their media for so long and so often that your impression of what Christianity looks like in those places starts to form independently of reading up on secondhand accounts of the same, because you exposed yourself to the real thing quite frequently. When it comes to the Anglophone part of the world, it’s this easy to heavily expose oneself to American media even without trying given America’s standing as the current superpower of our day. Foreign language media insulates countries from being this influenced by America to a doable extent, but this also means they have peculiarities onto themselves. A good number of western Christians, especially practising Christians at that, tend to be American.
But this means being so immersed in American culture as to have a very American worldview and perspective of things like China for instance, even if not all American Christians feel or think this way, but it does seep into their view of the world. Exposing oneself to foreign language media a lot, especially whenever it pertains to devotionals and lectionaries at all, whether if they come from Germany or China, will risk changing one’s view of any country. Maybe not always so drastic but in a way that enables you to see the other side to its culture, one that’s not commonly represented in the media that you’re usually exposed to. Like say China actually has a large, thriving Christian community that’s more obvious if you peruse online devotionals, sermons and lectionaries from it alone.
(Though in my case, I tend to listen to Mandarin language sermons from a Malaysian social media channel every Sunday.)
This could also be applied to Indonesia, India and Vietnam, that it would be really hard to realise Christianity actually exists there if you don’t even peruse their media at all. With machine translations and the like, you could find a way to understand these lectionaries and devotionals yourself. But this would involve realising the greatest concentrations of practising Christians have shifted towards both Africa and East Asia, including China, that it would be hard for some people to recognise and reconcile with. Or in the case with European countries like Sweden and Belgium, there are still Christians out there that God has preserved and provides for. But with America being the epicentre of both western civilisation and for a long time, world Protestantism, that it would be easy to spread and inculcate American ideas onto folks.
Something like creationism and anti-feminism that this gets transferred to the countries closest to the American sphere of influence in some way like the Philippines and South Korea, that if they were (still) under the Chinese sphere of influence it would’ve turned out somewhat differently. But to my knowledge, however limited it is, I don’t think any one of those presents a major hot button topic in Chinese Christianity the way it does in American Christianity. Though it’s a lot to do with Christianity in China being more of an outsider’s faith, despite some denominations like Catholicism being well-established before, that it’s going to be aware that its own views and sentiments aren’t mainstream and are often challenged by a more popular belief system.
Whereas American Christianity feels deeply threatened by anything challenging it in some fashion that it has to fight back real badly, so it often makes boogeymen (boogeywomen, boogeypeople?) out of China, Russia, communism, feminism, Islam, so on and so forth as to readily and frequently engage in culture wars every now and then. American Christianity is very combative and belligerent in a way Chinese Christianity isn’t, feeling the need to attack anything that opposes it when the feeling arises. Indonesian, Indian and Vietnamese Christianities are in the same position as their Chinese counterpart, self-aware of the fact that they are outsiders to the more popular belief systems and ideologies that there’s no point in fighting back when surviving and making the most of it matters more.
If China, Vietnam, Indonesia and India aren’t that anti-Christian, especially if one’s exposed to their own Christian media a lot, then it’s really a matter of media literacy where there’s a kind of Sinophobic sentiment in some American Christian quarters. It can be hard to check out Chinese Christianity yourself if you encounter anti-Chinese sentiment a lot that you’d have to seek out Mandarin language lectionaries, sermons and devotionals instead to better know what Christianity’s like in China, or for another matter the same things in India, Indonesia and Vietnam.